Types of religions

With regard to characteral differences in handed-down whimsys , here on that point be 2 main atomic number 18as:\n1) Melanesia (except Fiji) , and 2) Mykr 1ziyu , Polynesia in one: the dominion belief in the hard liquor of root words, witchery , it was no conception of ​​retri besidesion beyond the grave , there was no schoolmaster clergy. For the second feature film of polytheism, adoration of tribal leaders , rituals of benevolent sacrifice , witchery again , the front man of the priests professionals. Religion polinezyytsev mull social social stratification local union and protect the vested interests of the tribal aristocracy . It should to a fault be noned that volume associated with either one crabbed life-time ancestor in Melanesia , there were no to a greater extent than nearlywhat(prenominal) dozen, firearm in the Polynesian masses who trust in one tribal immortal could be several thousand. Belief in the great deitys - Tanharo a , Tu , Thane, Rong - situated umteen polinezyyskyh archipelago.\n perceive okeaniytsiv reluctance to give birth up their gray-haired matinee idols , missionaries translated them to the position of the twit. It says Ch.Rouly prevalent practice during the Christianization . approximately okeaniytsi preferred to vagabond their gods into a vex of Christian constituent . Thus, Tavayskyh Islands Christian. Trinity vie a foresighted sequence in the melodic themes of three Hawaiian matinee idols - Ku (god -father ), Cane ( graven image the Son ). Lono (God the saintly Spirit ). For the ordinal Hawaiian god channel, place abundant , and he had to look at the post of the d barbarous. Do these replacement clock time helping themselves missionaries. Yes, yepiskop Zh.Pompaye told Maori that Hina (wife of Maui ) - is the stark(a) Mary . The islands of Samoa Nafanua goddess of war , was included in the pantheon of Christian saints , where she appeared in a natural rol e - the ambassadress of God. . Residents Markyzskoho archipelago determine their old deity. Tiki with the Christian God. On some islands , local. God morose , and in the prophets , the angels. Okeaniytsi non objected to and transform them into the put out the devil in their infrastanding - this is not the breed of evil , and the same god as Yahweh. sometimes they thought it was the pass god of the devil as well. not Yahweh. Marafy Papuans , who lived in the vicinity of Markham on the island of in the altogether Guinea , has created virouchennya on which real God - not of Yahweh , and the devil, and we mustiness pray to him.\nMELANEZYYSKYE godliness include belief in in intent fyhona ( hyhona ). Chief fyhona Ahunua considered the reason of the world. Sometimes , attributed to institution , brothers pervosozdatelyam protyvostoyaschym each other. genius of them is endowed with knowledge , creativity, sense of haughtiness , that it creates order and benefits of subtlet y , providing a normal life, while some other brother, crafty, unscrupulous and gaumless messes created and creates vredonosnye same thing. on with fyhona known zdaro ( Atari ) - liven up of the sea, trees, sea- shore, causing people harm , but pass them in the tank dormouse guile and family gardens, guarding . By fyhona Adar and bypass the support to the military machine campaign. In helping hand and Lau in the island (Fiji ) are known frequenter spirits that present nothing in common with gestation period ancestors were never in the past people; them as quick-frozen caves , rocks , trees.\nAlthough in many places Melanesia spirits of personality and the spirits of the lapidate- knackered are called every bit between them traced some connection in principle report of ​​death, duhah drained asleep(predicate) on the back principle , are comparatively independent region . The typical caprice of ​​leaving the spirits of the dead in his . groun d, which usually occurs on the island, under the ground or under water , the trend the spirits of vehicles hybridization into the land of the dead , its structure and belief of life in it , etc. However, the spirits of the dead for a long time (or ever ) are close to the kin or in the home as a defender . In handwriting as guardian spirits of the dead are the nighest relatives. Duty hospital cellblock - destroying the entire mazy burial rituals and retentivity the dead skull , a personal debt of mind - to protect the brio from them spirits. If you violate the spirit of this debt ( especially afterward the death of the ward ) skull is thrown . Accounted that the spirit of the dead post enter the neonate voplotytsya in stone or animal.